Cynicism and the Theory of Lesser Evil

[Here is the part 4 of the article: “Cynicism and Pakistan.”]
The Theory of Lesser Evil (TLE) is a manifestation of cynicism. As cynicism finds its meaning mainly in negativity and faultfinding, TLE too believes that everything is Evil; there is no Good. If everything is Evil, and there exists no Good, then what we are free to do is make a choice between all the Evil things. Nonetheless, TLE makes room for things which are more Evil and which are less Evil. This seems to be a ploy to carve out a niche for human choice; otherwise, if everything is Evil, then there is no question of making any choice. In that case, we are all condemned and doomed to live with Evil. But the choice between the things more Evil and the things less Evil allows for us to live with things which are less Evil. Herein lie

Cynicism and the political evolution of Pakistan

[Here is the part 3 of the article: “Cynicism and Pakistan.”]
The discussion of the political cynicism here focuses only on the sections of society which exercise influence on the formation of public opinion. These sections may be considered as the mainstay of political cynicism in Pakistan. As far as the general citizenry is concerned, the myth of its political apathy evaporates with every general election held in the country. One may object: the turnout in the elections is too small to break this myth. However, the statistics belie it: the turnout in 2008 stood at 44 % and in 2013, 55 %. In the world’s largest democracy, India, it was 64 %.
The mainstay of political cynicism in Pakistan comprises academics, intelligentsia, journalists, TV channels talk show hosts (as well as announcers!), Urdu/English newspaper columnists and op-ed contributors, and authors of books on various subjects but with a political

Cynicism and the politics in Pakistan

Here is the 1st part of this article: Cynicism in Pakistan

Cynicism and the politics in Pakistan

Among other things, political cynicism destroys whatever little chance may exist for dialogue in a deteriorating situation. This I learned from our own company of friends. Frankly, that learning came at the cost of that company’s dissolution.
Actually we were three to five friends who used to gather in a restaurant for chatting after a week or so, regularly. One friend was too adamant to sustain a dialogue. It was really next to impossible to converse with him. You say one thing and he will trash it without any consideration. No doubt, he was fond of conspiracy theories, and thus for him it was so easier to reject our views without having any recourse to reason. His manner of rejecting our views was so scornful that one could only bear it by blowing

Cynicism in Pakistan

The title of this piece appears to be problematic. One can argue how cynicism may be confined to geographical specifications such as one of Pakistani type. But Pakistani cynicism may be justified on the ground that whatever its general meaning, the way a cynicism formulates in a society makes it special. Thus this piece tries to identify specific Pakistani attributes of cynicism.
Let’s try to have an idea of what cynicism generally stands for. First, it implies that all the ‘people are motivated by selfishness.’ Another most important and most common trait is that a cynic’s ‘outlook is scornfully and often habitually negative.’
As a philosophical term cynicism means something quite different. It was ‘a sect of ancient Greek philosophers who believed virtue to be the only good and self-control to be the only means of achieving virtue.’ So, philosophically cynicism relates to the Cynics and their beliefs.
In order to understand the wider meaning of cynicism, a